America may have to learn its lessons all over again. The painting is by Tom Lovell.
Let me show you something with sixty-six dollars.
Americans were natural-born fighters, that is for sure. Our
Country was born in battle, and it had to fight over and over for its life and its
sovereignty. The U. S. fought military battles, verbal battles, trade battles and
battles of ideals. It is truly a miracle it survived. With so many battles at
its onset, those that survived had to be tough and able to defend. So it is a small
wonder that our greatest National heroes were fighters. And it is no small
wonder that our culture has produced so many weapons and wars since. Still, I
think we have missed the point as we smugly cast a suspicious eye on our past.
Violence, weapons, conflicts etc. are only half of the equation that forged the
American character, until recent times, when we endeavored to reinvent it. Along with being formidable fighters, our
forefathers were also incredible forgivers.
After refusing to apologize or retract damning remarks made
about Vice President Burr by him,
Alexander Hamilton agreed to a duel to settle their affairs. Hamilton stated
before the duel that he would not fire upon Burr, but did not tell his
opponent. He kept his word, and left his fate in the hands of the Vice
President, who chose to kill him even though Hamilton had intentionally fired
his round into the air. Hamilton could not be goaded into killing a man whom he
had inadvertently enraged. His was one
of the first of many famous, enigmatic acts of violence in America accompanied
by amazing respect and even tolerance or forgiveness towards the enemy. Burr
was never prosecuted. It was an honorable disagreement among gentlemen.
Although illegal, the “code of honor” of that time demanded
that men be willing to face up to their enemies and answer the challenge of a
duel to settle serious disputes. There was a strange kind of superstition that
somehow justice would work itself out in these deadly matches. Men of all
classes and ethnicities faced off with pistols, rifles, swords and in the South,
large Bowie knives. Can you imagine what effect this would have on the political
pundits today? Hamilton placed his pride and dignity and reputation above his
own life. He must have reasoned that the
former were worth more than the latter. Or at least the latter would be
worthless without them. And so he chose pistols with hair triggers.
America was new and was feeling its oats. The idea of a “free
press” was new and untested. Soon serious pitfalls became evident. In the
beginning of an ominous cultural trend, the disagreement which culminated into
the infamous Burr-Hamilton duel began with Hamilton’s private comments being indiscreetly
publicized in the newspapers. It seems even in its infant stages, the American
Media was determined to fan the flames of controversy and contention. Later the scandal of the illegal and infamous
duel was fueled by them, and Burr’s political career was trashed. So in a stroke of controlled, albeit illegal
violence, America lost two of its greatest leaders. And it could be argued that
the Media was the cause of the unnecessary debacle. It made the problem then it
railed at the barbarism. Public sentiment began to condemn such uncivilized traditions. Eventually the tragedy became a
benchmark for popular opinion, as more stringent laws were passed and duels began
to be restricted to the wilderness regions.
But America was a big
place, habits die hard, and there was a lot of wilderness. Fifty years
later the proliferation of duels in frontier California proves that the gentleman’s
duel was still a persistent element in American folk-justice. John Boessenecker reveals a hearty tradition
of dueling in his thorough scrutiny of early California violence. I just read
his exhausting study of it called Gold Dust & Gunsmoke and promise you that
you will enjoy it if you like the mixture of truth and blood and history.
Boessenecker makes Texas history appear quite tame, compared to the lawless
hell of the gold miners in pre-statehood California. Granted there were a lot of Texans there adding
to the mayhem. And once again, the trouble usually started in the papers.
Boessenecker comments that dueling was
almost a part of a California newspaperman’s job description, as they were
often invited to back up their words with bullets. Time after time, something
printed became the cause of a life-or-death match between opponents, who were
often politicians or rival editors of local newspapers. And the average California
editor was as game as a fighting rooster!
This caused me to ponder. This reckless abuse of the Media in
Victorian times led to actual bloodshed when reputations were assassinated, and
the damage was considered so bad that men were willing to kill or die rather
than live in a world with those words in print left unanswered. Published
insults could not be left unchallenged, or for that matter undefended. Yet today accusers and the accused have no
forum to end such injustices. There is no “High Noon,” or its offspring, justice
and closure. Today’s politicians must endure the most outrageous lies and
satire, proliferated by the various tentacles of the Media, with little or no
recourse. Lawsuits eventually took the place of these fights to the death, but
they also ended forever the other subtle outcomes from these matches.
For instance Boessenecker tells of a couple of instances
where, after the two parties shot or stabbed, but failed to kill each other, and
yet became mutually satisfied, they were known to shake hands afterwards. No
hard feelings! Sometimes they even became good friends. There was a strange shared mutual respect,
even an admiration for the other! Can you imagine Hannity and Pelosi hugging
and walking arm in arm after a good slugging? But that’s what this Country
needs.
One jewel among Gold Dust & Gunsmoke’s treasury of
criminal outrages is a tale of two San Francisco journalists. After months of
insults and lawsuits, two editors for different French newspapers met to kill
one another like gentlemen in a ferocious duel with rapiers! On an isolated beach 12 miles away from San
Francisco, Rapp and Thiele lunged at one another like Rocky Mountain bighorn
sheep and began to slaughter each other with gusto. They stabbed and wrestled
like to feisty granddaddy crawdads. After considerable blood was spilt, and
they both were sufficiently wounded, they were pried apart. Almost immediately they shook hands and
declared their instant and lasting friendship! How bizarre. How… American!
There is a mystery here and it is worth being explored! It
seems these face-offs helped tremendously to dampen reckless sarcasm… and foolish
enthusiasm for physical retribution as well. Has anybody noticed how chummy the elder Bush and Clinton were, after their battles?
Boessenecker also relates how the editor of the San Francisco
Herald, chronic duelist John Nugent survived a bloody, bone-smashing duel with dueling
enthusiast Tom Hayes, only to become a good friend of his afterwards. So sometimes
violent, blood-thirsty adversaries become bosom buddies… after trying to kill
each other… but only after the showdown… Interesting.
This might sound silly or incidental. But it is not. I first
saw this behavior in my own dealings with a schoolyard bully named James
Mackintosh, in the fourth grade. James
was very big and mouthy and very pushy, and he drove me crazy all through
Elementary School until finally I took him on one day during recess. I stood up
to him and we got into a scuffle, and he eventually had me tied into a knot and
held me between his powerful legs, squeezing me like a bug-eyed cartoon
character. Soon I said “uncle.” I had never been made to do that before. In fact I did not even understand when he
demanded that I say uncle. I named every
uncle I had! Anything to breathe again. Afterwards we were friends, just like that. But
he never picked on me again. In fact he promised to defend me if the need ever
arose.
I have decided this is what we have lost in the American
character. This obscure making –up
mechanism. We still have the violence part. But we have lost the gracious
winner part. Or the magnanimous
conqueror part. Lawsuits are rarely
satisfactory, divorces rarely amicable. The courts usually fail to give us the direct
eye to eye conflict we need to find closure. Americans do not know how to win or
be the winner, much less how to be a loser, and in fact have made winning a
license to prance, dance and provoke our adversaries. Professional Sports is the leader in the new paradigm, of ecstatic
domination. But it is the domain of insignificant, small-minded egomaniacs.
And it was not always this way. Still in High School sports you see the
athletes lining up and shaking hands after the game. THAT is the old America I
was proud of.
The first Forgiver in Chief.
I have decided that
we all need to go back to Appomattox.
You know, where Generals Grant and Lee ended the Civil War. It turns out that most of the men pictured on
our money were not only great leaders, they were great forgivers. Betrayed by Jefferson and others, Washington
led the way as a forgiver to unite our country. Hamilton was a brave soldier,
and was able to stand and take a bullet from a man he knew would probably kill
him, and leave his life to God or destiny or the marksmanship of his
adversary. But he could not shoot a man
who was not his enemy in cold blood. He had to have already forgiven everyone
involved to have been so much at peace to face his fate.
As the Commanding General in the Union Army, Ulysses S. Grant orchestrated an unexpected and magnanimous reconciliation with the South.
And General Grant, on the $50, was no different. He had been
chasing and battling General Robert E. Lee and his Confederate Army for years,
and had seen hundreds of thousands of his men killed in that pursuit, and that
day at Appomattox when he rode up, he had to have been so disgusted with the
war and the great losses suffered that he wanted to just strike Lee down to the
ground.
Lee had come to offer his grandiose sword, and submit
himself and his haggard army to the victor. The last time they had seen each
other, in the War with Mexico, then Colonel Lee had reprimanded underling Grant
for his unbecoming appearance. Ulysses
S. Grant was the poster boy for a slob in uniform. And even now Grant came up
in a humble enlisted man’s uniform, half covered with the mud slung on him by jaded
cavalry horses, unkempt after weeks on the chase. He could not have cared less,
as he entered the little courthouse chosen for this historic exchange with a
great deal flowing through his mind; Lee was finally cornered and beaten;
President Lincoln’s instructions in such
a case as this; The horrible war was finally over; The negotiations of healing
a country were just beginning. And everything he did and said would help or
hinder that process.
And President Lincoln’s (on the $5!) instructions were clear
and uncomplicated. Grant was Lincoln’s man, as was often said, and he had to
follow his orders, regardless of how he felt personally. Grant was obedient. And Lincoln’s terms for surrender were...
magnanimous. A baker’s dozen of Union
Generals stood around, gawking at history unfold. In other times and places, the likes of Lee
and his officers would have been hunted down and executed with prejudice. Depending on Lincoln’s terms and Lee’s
reaction to them, these Generals were standing ready to call their men into further
hostilities, or at the very least a colossal manhunt of Confederate leaders.
But Grant wrote a relatively simple recipe for peace. It was
handed to General Lee, who was ready to be arrested, even imprisoned, and
everyone watched as he read. This was
the greatest moment in American history. It was when we chose what kind of
people we were going to be. At least for a few generations. And Lincoln chose
for all of us. And he chose gracious. We would be a gracious people. Even with
our adversaries who had caused us great loss.
We would be a forgiving people. Like those editorial-crazed
California duelists, North and South would shake and go home, and rebuild our
lives. Lee had only to promise to lay down his sword, and his men with him, and
go home and repair the land- the United
States of America. And now everybody
knew what UNITED meant. Lincoln had been willing to lose his best and
brightest, to squander is own political fortune, to engage in a terrible civil
war to HOLD ON TO THE SOUTH. Like a loving father wrapping his arms around a
violent, enraged son, holding on at any cost, Lincoln had held on until the angry
son gave out, at his own great peril and at an equally great price. And as soon
as the swinging and violence had subsided, he was ready to begin the healing. That is what Americans used to
do.
We forgave the
English, our tyrants, and became their closest allies. We forgave Native Americans and set aside
lands under their sovereignty. We forgave Mexico and forged a lasting, peaceful
partnership. We forgave the Germans and Japanese and rebuilt their countries
and became essential trade partners. And so on and so on. And in every case, we
should have done just what we did. It is up to the winners to decide whether there
will be burning indignation or humble gratitude.
THAT was the America that I was born in. The Yanks, God
Bless ‘em, said put down your guns and go home and rebuild your farms and
churches and towns and OUR COUNTRY. And we did. It was hard and there was a lot of baggage
with that kind of conflict. They killed
Lincoln and Grant was elected President and proved to be a better general than
he was a politician. But I have to give those two credit. They gave us our AMERICAN LEGACY. The old one.
It wasn’t being the policeman of the world, or feeding the
world, or leading the world in the race to the moon. It wasn’t about the world.
These men knew that the only way that
the United States would ever be a light to the world was that it first was a
light unto itself.
Being raised in a Christian country, these men had been raised in the Judeo-Christian paradigm, and now was the time to put it into force. Jesus had taught his followers to love their enemies, to be kind to them. Now that the rebels had ceased hostilities, it was past time to turn the other cheek. It was time to remember Jesus’ words, “They will know that you are mine by the way you love one another.” And that all starts with those that you perceive as your enemies. That had to have been hard. But Grant was a good soldier.
Being raised in a Christian country, these men had been raised in the Judeo-Christian paradigm, and now was the time to put it into force. Jesus had taught his followers to love their enemies, to be kind to them. Now that the rebels had ceased hostilities, it was past time to turn the other cheek. It was time to remember Jesus’ words, “They will know that you are mine by the way you love one another.” And that all starts with those that you perceive as your enemies. That had to have been hard. But Grant was a good soldier.
Grant’s terms were more than acceptable and Lee walked out
of there with his and the South’s dignity intact. The two armies went their separate ways and built the greatest nation
on earth. Only in a land where Jesus
Christ reigns could you ever see that kind of forgiveness. And that kind of forgiveness and tolerance
and civility insured recovery and vitality for all. Check out your history, and
try to find another example of such gracious terms between blood enemies. Try
to find another recovery like that of ours after the War Between the
States. Only under the rule of Christ. Only in America.
And we have lost that, perhaps our greatest asset. Today political foes speak with the bravado
and venom of those early California editors, but there are no duels to shut
them up. They have the safety of anonymity on the Internet, the power of the
pulpit, the protection of free speech. But they lack the courage of their
convictions. There is probably nothing
they would actually die for. They have
no respect for anyone, they give no quarter and they ask for none. The American
conversation has been reduced to crude insults and ruthless, thoughtless
character assassinations. Maybe people were more careful about what they said when
somebody might meet them in the street, the way Sam Houston did one of his
verbal assailants. We have lost our
manners and we have lost our mutual respect and we have lost our FEAR. It is a kind of intellectual anarchy.
All that is left to complete our fate is social anarchy. Already youths are running the streets with this in mind, knocking innocent people unconscious, proving that violence has nothing to do with poverty, and everything to do with unanswered insolence. Insolence, rudeness… Just like on TV.
All that is left to complete our fate is social anarchy. Already youths are running the streets with this in mind, knocking innocent people unconscious, proving that violence has nothing to do with poverty, and everything to do with unanswered insolence. Insolence, rudeness… Just like on TV.
This was what we Texans loved about Gus McRae in Lonesome
Dove, when he popped that condescending bartender in the face with his huge
Walker Colt. “I can’t tolerate rudeness in a man!” he explained. Sure Gus was wrong about his methods, but he was
right about what was wrong.
Either way, we have lost our sense of mutual recognition and courtesy; Respect
for the individual. Respect for those who believe differently from you. In past times men were willing to DIE for
what they believed in. To die over a word. Over a woman. Over disrespect. If nothing else, you could admire them for
their courage. This was the simple logic
of the Comanche. Even the most basic
culture admires sincerity and the selflessness of making personal sacrifice for
one’s most valued things, whether family or kinsmen or ideals. At the heart of
every true patriot is sacrifice. Today we are numbed by the monotony of an avalanche of cheap shots.
Today’s notion of patriotism is a flawed conspiracy to make
life fair, no matter what the consequences.
It is the demand for others, richer than ourselves to sacrifice, even by force. And it is a social war being executed totally
by the Media. Today’s war of words is cheap and shallow, and it has produced a
race of arrogant taunters. There is no
question that their lives are far more important to them than their pride or
dignity. They have twisted the words of
John F. Kennedy into “Ask not what your country can do for you, DEMAND now that
you receive the maximum from your Country!”
And the last thing they understand is what Grant and Lee did
that day at Appomattox. They will never understand or practice the civility of worthy adversaries. They
will never know or practice unity of purpose.
And that is why they could never rebuild the America they would destroy.
Once again, only in
America; The “land of the free.” Where the free gave rights to those who could
and would destroy the plan, who gave up their rights in the name of equality
and fairness. And the result will be poverty and slavery to the government. The duel between our mightiest, mindless
midgets is over. Not a bullet will be shot, nobody will die to save the country
from itself, and in the end, we will never be able to forgive ourselves. And we
can be sure our blood enemies will not.
The old America was one of stand and fight, AND lay down and
forgive. The new America is one of hide
and satirize and lay down with one’s sanctimonious hatred. America is headed for a long, restless sleep.
So that's what you can see in sixty-six dollars. Hopefully you will never look at your money the same again.
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